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An Unending Conflict, a Victory Assured
Ensign,
June 2007
By President Gordon B. Hinckley
Nearly 10 decades have passed now since my birth, and for the better part of
that time, there has been war among mankind in one part of the earth or
another. No one can ever estimate the terrible suffering incident to these
wars across the globe. Lives numbered in the millions have been lost. The
terrible wounds of war have left bodies maimed and minds destroyed. Families
have been left without fathers and mothers. Young people who have been
recruited to fight have, in many instances, died while those yet alive have
had woven into the very fabric of their natures elements of hatred which
will never leave them. The treasure of nations has been wasted and will
never be recovered.
The devastation of war seems so unnecessary and such a terrible waste of
human life and national resources. We ask, will this terrible, destructive
way of handling disagreements among the sons and daughters of God ever end?
But there is another war that has gone on since before the world was created
and that is likely to continue for a long time. It is a war that reaches
beyond questions of territory or national sovereignty. John the Revelator
speaks of that struggle:
"And there was war in heaven: Michael and his angels fought against the
dragon; and the dragon fought and his angels,
"And prevailed not; neither was their place found any more in heaven.
"And the great dragon was cast out, that old serpent, called the Devil,
and Satan, which deceiveth the whole world: he was cast out into the earth,
and his angels were cast out with him" (Revelation 12:7–9).
The
Continuing Struggle
That
war, so bitter, so intense, has never ceased. It is the war between truth
and error, between agency and compulsion, between the followers of Christ
and those who have denied Him. His enemies have used every stratagem in that
conflict. They’ve indulged in lying and deceit. They’ve employed money
and wealth. They’ve tricked the minds of men. They’ve murdered and
destroyed and engaged in every kind of evil practice to thwart the work of
Christ.
Murder began on the earth when Cain slew Abel. The Old Testament is replete
with accounts of the same eternal struggle.
It found expression in the
vile accusations against the Man of Galilee, the Christ, who healed the sick
and lifted men’s hearts and hopes, He who taught the gospel of peace. His
enemies, motivated by that evil power, seized Him, tortured Him, nailed Him
to the cross, and spoke in mockery against Him. But by the power of His
godhood, He overcame the death His enemies had inflicted and through His
sacrifice brought salvation from death to all men.
That eternal war went on in the decay of the work He established, in the
corruption which later infected it, when darkness covered the earth and
gross darkness the people (see Isaiah 60:2).
But the forces of God could not be vanquished. The Light of Christ touched
the heart of a man here and a man there, and vast good came to pass
notwithstanding much of oppression and suffering.
There came a time of renaissance, with struggles for liberty—struggles for
which much of blood and sacrifice was paid. The Spirit of God moved upon men
to found a nation wherein freedom of worship and freedom of expression and
freedom of agency were protected. There followed then the opening of the
dispensation of the fulness of times with a visit to earth of God the
Eternal Father and His Beloved Son, the resurrected Lord Jesus Christ. This
glorious event was followed by visits of angels restoring the ancient keys
and priesthood.
But the war was not over. It was renewed and redirected. There
was contempt. There was persecution. There were drivings from one place to
another. There was the murder of the young prophet of God and of his beloved
brother, 163 years ago this month.
The Latter-day Saints fled
their comfortable homes, their farms, their fields, their shops, their
beautiful temple built at such tremendous sacrifice. They came to mountain
valleys, thousands of them dying along the way. They came to the kind of
place that President Joseph Smith had instructed the Twelve to find, "where
the devil cannot dig us out."1
But the adversary has never
stopped trying. In the October conference of 1896, President Wilford
Woodruff (1807–98), then an aged man, stood in the Tabernacle on Temple
Square and said:
"There are two powers on the earth and in the midst of the inhabitants
of the earth—the power of God and the power of the devil. In our history
we have had some very peculiar experiences. When God has had a people on the
earth, it matters not in what age, Lucifer, the son of the morning, and the
millions of fallen spirits that were cast out of heaven, have warred against
God, against Christ, against the work of God, and against the people of God.
And they are not backward in doing it in our day and generation. Whenever
the Lord set His hand to perform any work, those powers labored to overthrow
it."2
President Woodruff knew whereof he spoke. He had then only recently passed
through those difficult and perilous days when the government of the nation
had come against our people, determined to destroy this Church as an
organization. Despite the difficulties of those days, the Saints did not
give up. In faith they moved forward. They put their trust in the Almighty,
and He revealed unto them the path they should follow. In faith they
accepted that revelation and walked in obedience.
The
Pattern of Conflict
But
the war did not end. It abated somewhat, and we’re grateful for that.
Nonetheless, the adversary of truth has continued his struggle.
Notwithstanding the present strength of the Church, it seems that we are
constantly under attack from one quarter or another. But we go on. We must
go on. We have gone forward, and we will continue to go forward. In some
seasons the issues are major. At other times they are only local skirmishes.
But they are all part of a pattern.
Opposition has been felt in the undying efforts of many, both within and
without the Church, to destroy faith, to belittle, to demean, to bear false
witness, to tempt and allure and induce our people to practices inconsistent
with the teachings and standards of this work of God.
The
war goes on. It is as it was in the beginning. There may not be the
intensity, and I am grateful for that. But the principles at issue are the
same. The victims who fall are as precious as those who have fallen in the
past. It is an ongoing battle. The men of the priesthood, with the daughters
of God who are our companions and allies, are all part of the army of the
Lord.
We
must be united. An army that is disorganized will not be victorious. It is
imperative that we close ranks, that we march together as one. We cannot
have division among us and expect victory. We cannot have disloyalty and
expect unity. We cannot be unclean and expect the help of the Almighty.
The
young men of the priesthood, the deacons, teachers, and priests, have had
laid upon them in their priesthood offices the duty to preach the gospel, to
teach the truth, to encourage the weak to be strong, to "invite all to
come unto Christ" (D&C 20:59). The young women of the Church have
no less a responsibility to be obedient to the commandments of God and to
serve as examples of faith and virtue.
No
son or daughter of our Heavenly Father can afford to partake of things that
will weaken the mind, the body, or the eternal spirit. These include drugs,
alcohol, tobacco, and pornography. You cannot be involved in immoral
activity. You cannot do these things and be valiant as warriors in the cause
of the Lord in the great, everlasting contest that goes on for the souls of
our Father’s children.
The
men of this Church cannot be unfaithful or untrue to their wives, to their
families, to their priesthood responsibilities if they are to be valiant in
moving the work of the Lord forward in
this great battle for truth and salvation.
They
cannot be dishonest and unscrupulous in temporal affairs without tarnishing
their armor. The women of this Church, be they wives, mothers, or sisters
who have not found companions, cannot be unfaithful or untrue to their
covenants and blessings and serve as the bulwark in the kingdom that they
are meant to be.
In our meetings, we
occasionally sing an old hymn:
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Who’s
on the Lord’s side? Who?
Now is the
time to show.
We ask it
fearlessly:
Who’s on
the Lord’s side? Who?
We wage no
common war,
Cope with
no common foe.
The enemy’s
awake;
Who’s on
the Lord’s side? Who?3 |
A
Call to Commitment
Some
years ago a friend told me of a conversation he had had with another member
of the Church. My friend had asked whether his associate felt close to his
Heavenly Father. The man replied that he did not feel close. Why not? He
said, "Candidly, because I don’t want to." Then he went on to
say, "If I were close to Heavenly Father, He would probably want some
commitment from me, and I am not ready for that."
Think of it—a man who has taken upon himself the name of the Lord in
baptism, a man who has renewed his covenants with the Lord in his sacrament
meetings, a man who has accepted the priesthood of God and yet has said that
if he were close to his Heavenly Father, some commitment might be expected
of him, and he was not ready for that.
In
this work there must be commitment. There must be devotion. We are engaged
in a great eternal struggle that concerns the very souls of the sons and
daughters of God. We are not losing. We are winning. We will continue to win
if we will be faithful and true. We can
do it. We must
do it. We will
do it. There is nothing
the Lord has asked of us that in faith we cannot accomplish.
I think of the children of
Israel when they fled Egypt. They camped beside the Red Sea. Looking back,
they saw Pharaoh and his armies coming to destroy them. Fear gripped their
hearts. With the armies behind them and the sea before them, they cried out
in terror.
"And Moses said unto the people, Fear ye not, stand still, and see the
salvation of the Lord, which he will shew to
you to day: for the Egyptians whom ye have seen to day, ye shall see them
again no more for ever.
"The Lord shall fight for you, and ye shall hold your peace.
"And the Lord said unto Moses, . . . speak unto the children of Israel,
that they go forward"
(Exodus 14:13–15;
emphasis added).
The sea parted, and the children of Israel moved to their salvation. The
Egyptians followed to their own destruction.
Shall we not also in faith move forward? He who is our eternal leader, the
Lord Jesus Christ, has challenged us in words of revelation. Said He:
"Wherefore, lift up your hearts and rejoice, and gird up your loins,
and take upon you my whole armor, that ye may be able to withstand the evil
day. . . .
"Stand, therefore, having your loins girt about with truth, having on
the breastplate of righteousness, and your feet shod with the preparation of
the gospel of peace, which I have sent mine angels to commit unto you;
"Taking the shield of faith wherewith ye shall be able to quench all
the fiery darts of the wicked;
"And take the helmet of salvation, and the sword of my Spirit, . . .
and be faithful until I come, and ye shall be caught up, that where I am ye
shall be also" (D&C 27:15–18).
A
Bright Future
The
war goes on. It is waged across the world over the issues of agency and
compulsion. It is waged by an army of missionaries over the issues of truth
and error. It is waged in our
own lives, day in and day out, in our homes, in our work, in our school
associations; it is waged over questions of love and respect, of loyalty and
fidelity, of obedience and integrity. We are all involved in it—child,
youth, or adult, each of us. We are winning, and the future never looked
brighter.
May our God bless us in the work that is so clearly laid out before us. May
we be faithful. May we be valiant. May we have the courage to be true to the
trust God has placed in each of us. May we be unafraid. "For [to quote
the words of Paul to Timothy] God hath not given us the spirit of fear; but
of power, and of love, and of a sound mind. Be not thou therefore ashamed of
the testimony of our Lord" (2 Timothy 1:7–8).
N O T E S
1. History
of the Church, 6:222.
2. Teachings
of Presidents of the Church: Wilford Woodruff (2004),
220.
3. "Who’s
on the Lord’s Side?" Hymns,
no. 260.
Ideas for Home
Teachers
After prayerfully
studying this message, share it using a method that encourages the
participation of those you teach. Following are some examples:
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1. Use the
article to review the history of the war of good and evil that has been
going on since before the Creation of the world. Explain that the Light
of Christ represents hope in a dark world. Read the section "A
Bright Future." Suggest actions we can take to win the war between
good and evil.
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2. Write the
words of 2 Timothy 1:7–8 on a card for each family member. Invite
family members to write on the back of the card a personal goal to be a
more committed disciple of Jesus Christ. Ask family members to post the
card in a place where they will see it daily.
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3. Bring a
hymnbook as you visit each family. Invite family members to use the
index to find hymns that inspire commitment. Choose one hymn to sing or
read aloud. Compare these words to portions of President Hinckley’s
talk. Conclude by reviewing President Hinckley’s call to commitment
and his testimony of the bright future for those who serve faithfully on
the Lord’s side.
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